Oh, hangman stay your hand

[venta]

I had meant to write lots about the folk festival I went to, at home in Darlington, at the weekend. But somehow I've not quite got round to it, and it's now days-old news. That's practically last decade on Livejournal.

However, two separate threads on other people's journals have got me thinking this afternoon. Firstly, edling was commenting on Cat's practice of knocking holes in eggshells to stop witches using them as boats. stompyboots pointed out it sounded like exactly the sort of thing I'd do - which I concede it does, though in actual fact it's not a superstition I'm aware of.

In general, my day-to-day life is hedged around with such habits and rituals. Whenever I put new bedclothes on the bed I deliberately tuck the bottom sheet round the foot-end of the mattress first, mentally hearing my mum's voice chanting first the foot and then the head, that's the way to make a bed. I put the pillow cases on the pillows, and turn the open ends away from the door to ensure I won't leave the bed in a coffin.

I let devils out of bread (as explained to Stompyboots), I avert a third crisis by breaking a matchstick, if the palms of my hands itch I rub them on wood to make sure my finances are safe. These things are so automatic that now, trying to list them, I can't think of many. When a magpie flies across in front of the car I bid it good morning, and enquire after its family, without even thinking about it.

As a passing digression, I haven't absorbed into my daily life superstitions which my parents didn't appear to go in for. I cheerfully walk under ladders, and I don't throw spilled salt over my shoulder. Thirteen seems quite a friendly number to me. I can think of at least one I believe I invented for myself - if I get out of bed during the night, I pull the bedclothes back over the place I've been lying to keep the devil out. I have no idea why this seemed necessary.

I should add, indicentally, that the devil isn't the chap who turns up in hellfire church sermons. The devils I try to avoid are the folk-story type, scheming, keen to enter into bargains with humanity, easily recognisable and none too bright.

And yet, in all this, I wouldn't describe myself as a superstitious person. Do I believe that failing to rub an itchy left palm against wood will result in me losing money ? (left for leave, right for receive). No, I don't.

Which leads me to the second thread, which was one of these answers-to-questions-about-myself posts. One question was "At what age did you find out that Santa Claus wasn't real?" I don't know my answer to that question. The obvious response is to cry "What ? He's not real ?"

Father Christmas is as real to me as he ever was; at Christmas I still put out my stocking (actually a small string bag made by my Dad) and when I wake up in the morning it contains small presents, wrapped in different paper from the giftwrap I or my parents are using that year. When I was younger (and went to bed before my parents on Christmas Eve) I used to leave out mince pie, sherry, and a carrot for the reindeer. Father Christmas was a very real figure, who would visit me if I'd been good.

And yet at the same time, some part of me wasn't really expecting that there was a real, tangible elderly gent hurtling through the sky to deliver parcels all over the world. I remember my nextdoor neighbour telling me that "it's just your parents really" - it didn't shock or surprise me, I already knew, had always known, and it didn't in any way stop me from believing firmly in Father Christmas. I still do.

I can believe six impossible things before breakfast; I can certainly believe two mutually contradictory things round afternoon-tea-time. The glib answer is, of course, to say something like "Well, it's all paradigms, innit?"

But no, I don't think it is. I don't consciously shift between the two views of the world, they co-exist quite happily in my mind. Neither is my "real" view of the world. Writing something like this is something of a struggle; I desperately want to prevent myself committing in writing somewhere that I concede that Father Christmas doesn't "really" exist, it goes against the face of me the world sees all the time.

Maybe the rich tapestry of folklore and myth is just something I've woven for myself in an attempt to impose order and justice on a world that seems to be sadly random. A sweet cloak to provide reasons for things, and to give me some hope of fending off the bad stuff. I prefer to think that the folklore is just something that's become engrained in me because I grew up with it, something I've retained because it makes the world that little bit more interesting.

My world is peopled with witches (possibly waterborne ones, since I leave eggshells unscuppered), devils, demons and countless other spirits. I take what precautions I can to keep the more malign ones at bay, and do my bit to ensure that the sun will come back each year and that the apple crops won't fail. Escapist ? Maybe. But it's a good world.

Comments

[antoniosteve.livejournal.com]

I must say, I prefer the Steeleye Span version.

[venta.livejournal.com]

I'm surprisingly ill-eduated in my Steeleye Span, and don't actually know their version.

[lanfykins.livejournal.com]

Hangman oh hangman
Hold your rope awhile
I think I see my father
Over yonder stile
Father did you bring me gold
Or have you brought any fee
Or have you come to see me hung
On the gallows tree?

No I didn't bring you gold
Nor have I brought any fee
But I have come to see you hung
On the gallows tree

Oh the prickly bush
Breaks my heart full sore
And if ever I'm out of the prickly bush
I'll never get in it anymore

Hangman oh hangman
Hold your rope awhile
I think I see my mother...

Hangman oh hangman
Hold your rope awhile
I think I see my brother...

Hangman oh hangman
Hold your rope awhile
I think I see my sister...

Hangman oh hangman
Hold your rope awhile
I think I see my lover
Over yonder stile
Lover did you bring me gold
Or have you brought any fee
Or have you come to see me hung
On the gallows tree?

Oh, yes I've brought you gold
And yes I've brought your fee
And I've not come to see you hung
On the gallows tree

Oh the prickly bush...

The verses may be in a slightly different order, but that's the gist. It's on their Time album, which I recommend anyway.

And that's what I thought of when I saw the subject line too.

[venta.livejournal.com]

OK, so Steeleye Span have much more ghoulish relatives than Bellowhead (http://www.squeezy.fsnet.co.uk/spiers_boden/bellow.html#Prickleye) do :)

I had assumed, for some reason, that antoniosteve meant he preferred the tune/arrangement rather than the words.

[lanfykins.livejournal.com]

Almost certainly.

In fact...

<goes and re-listens>

...the words are almost identical.

Hangman oh hangman
Hold your rope awhile
I think I see my father
Over yonder stile
Father did you bring me gold
Or have you brought any fee
For to save my body from the cold, clay ground
And my neck from the gallows tree?

No I didn't bring you gold
Nor have I brought any fee
But I have come to see you hung
On the gallows tree

Oops. You'd think I'd know the damn lyrics by now :)

[antoniosteve.livejournal.com]

Yeah, I was mainly referring to the non-word parts of it. Although, on the downside - the little...blurb thing that they have in the album it's from, referring to the song, is really rather pretentious, I seem to remember.